gotta dance!

Monday, 13 December 2010 05:12 pm
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Movie club last night, this theme mine, and it finally settled out at "Movies about dance under extreme weather conditions": Singing in the Rain and White Nights. Secondary theme: conceptual whiplash. Also, Really Good Seared Rare Beef Fillet On Rolls, which seems to be establishing itself as another recurring motif in these evenings.

I'd forgotten how much fun Singing in the Rain is; how much of it is slapstick (mostly courtesy of Donald O'Connor, who suffers from an intriguing combination of hyperactivity and a rubber face), and how incredibly, incurably self-aware and ironic the whole thing is - about musicals, about film-making, about acting. It's not so much a musical as a commentary on musicals, which I think accounts for some of the more over-the top elements - the hamming, the goofiness, the extended, excessive musical numbers wedged into the plot at the drop of a hat belonging to the faint shadow of an excuse. It also made me realise that I've been spoiled by Fred Astaire, who is an accomplished dancer to an extent which makes Gene Kelly look rather sloppy. But it was a hugely fun watch, and sent all three of us wandering around thereafter singing "Singing in the Rain" joyously and largely unconsciously. I'm still doing it.

White Nights is an altogether different kettle of fish, assuming they're depressive Russian fish with dancers' muscles and half-assed political pretensions. It's a truly weird movie which I cannot actually say is "good" on any meaningful level, but which has managed to haunt me all day with its images, sequences and oppressive atmosphere. I wanted to re-watch it because the only thing I remember about it from my schooldays (I think I may have seen in the theatre with my mother when it came out, which was, whoa, 1985) was that incredible, blissful, unbelievable sequence with Gregory Hines and Mikhail Baryshnikov doing a sort of modern dance/ballet/tap fusion in perfect step despite completely different body styles, in an empty practice hall, for no other reason than the hell of it. To me this is what dance is about - mutuality, synchronisation, the sheer pleasure of moving in harmony. It's the stylised and publicly acceptable embodiment of good sex. This film is scripted in giant, half-formed clichés; it has "Russian Communism Bad!" written all over it in letters of fire; its actually very good cast struggles against chronically poor pacing and the uneasy mixing of dramatic tropes with those of a spy thriller and a dance movie - but its dance sequences are pure joy. Neither Hines nor Baryshnikov are any good at all as actors when you give them actual words to say, but they communicate incredibly powerfully when all they have to do is move. Also, bonus points for the most deliriously decontextualised performance of Porgy and Bess I have ever seen.

I think White Nights may have weirded jo&stv out far more than the classic musical I was afraid they'd hate, but I'm very glad I saw both films again. Now I'm going to go home and load up that dance sequence, just because I can. In fact, here it is now. I love the discipline here, the mutuality, despite the fact that the body language is poles apart - Hines all loose-limbed and floppy, Baryshnikov perfectly controlled, but with the unbelievably evocative power which only a top-flight, classically trained dancer can impart to steps which are, technically speaking, slumming it.



And then I'm going to watch my entire Fred Astaire collection. While regretting, with every fibre of my being, that I stopped taking ballroom dance classes, because people flying with their feet on the ground is beautiful to watch, but it's better if you can do it yourself.
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Oh, lord. South Africa apparently feels the need to leap on the broody, glittery Twilight bandwagon and produce vampire movies of its own, presumably on the principle that if District 9 can make a roaring success out of South Africanising genre films, so can anyone. And thus we rejoice in the possession of Eternity, which I know about because a marketing email popped up in my campus inbox this morning. (And what's with that? are they spamming local universities, or was it a pin-pointedly accurate hit on someone who teaches vampire movies to SA students? if the latter, I darkly suspect that someone I taught is on the production team.)



Um. I am actually torn between "this doesn't look terrible" on sheer production values, and "this looks terrible" in terms of pretty much everything else. From the limited synopsis/trailer info this isn't really Twilight, it's more the sensibility of Blade or Underworld or even Angel, although this last may be only because they seem to be adhering to the "lame and his hair sticks up" trope rather more fannishly than is strictly necessary. (See poster). But any of the above simply means that, unlike District 9 and pretty much as usual, SA is coming to the blockbuster clichés a decade late and a dollar short. This is done. This is done done done to a crispy done turn in a hot oven for far too long. It's dried out and unappetising. Urban setting, check. Broody vampires with guns, check. Looking for love, even1. Goth babes, check. Vampire power struggles, check. We can walk in sunlight, check. If it wants to be the vampire District 9, it's missed the whole, central, amazing point of the film, which was that it didn't just adopt the tropes, it adapted genre tropes to the SA setting, illuminating and refreshing both setting and tropes thereby.

I may be maligning this movie horribly on insufficient information, but neither synopsis nor trailer seem to suggest any attempt whatsoever to make this a South African vampire movie rather than a vampire movie simply set in Joburg. Vampires are about power; power in South Africa is inextricably about race. Almost all the vampires seem to be white. What's with that? is the film doing that simply because the stereotype says vampires are pale, or are they actually going to examine their assumptions there? are vampires the ultimate colonial power? what about African legends of supernatural monsters with affinity for blood or night? where's the impundulu? the asanbosam? is this building up into a postcolonial rant? aargh, it is. My department has infected me.

I am disappointed in the preliminary way in which this film presents itself. I have low expectations of originality or interest. I may watch it when it comes out, but I'll be seriously surprised if there's any substance here.


1 I recently came to a sudden awareness about vampires and their love-lives (while watching, naturally, The Vampire Diaries). It's perfectly simple, really. Being bitten by a vampire clearly arrests your emotional development completely at the point at which you were chomped. The world is full of 300-year-old vampire adolescents because they were all 17 when they were bitten, and they haven't advanced any. Clearly the teen hormones are still seething around their systems and neutralising the effects of several centuries of actual experience, leading to tumultuous world-ending love affairs, abysmal communication skills and a tendency to emo brooding. It explains everything.

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It's not surprising that I hate going to the dentist, everyone hates going to the dentist. Having someone else poke around inside your mouth is an uncomfortably intimate sort of thing even without the pain and the grinding noises and the horrible little supersonic whines of the drills. But I really hate going to the oral hygienist, in whose chair I've just spent an ungodly half an hour. I'm very rigorous about brushing my teeth, but her exertions make me feel as though I've been caught out living in a filthy house with an unmade bed. And she always guilt trips me about flossing.

Flossing is the curse of modern Western civilisation. Who really flosses, anyway? It's the perfect millstone around our neck, compounded of a horrible constellation of impulses - health, beauty, self-discipline, inconvenience, guilt, pain, boredom. I'm very bad at remembering to do it because to me it feels as though it's about beauty: it suggests that I should be aspiring to shiny white toothpaste-advertisement teeth, and I mentally classify it under the same heading as wearing make-up or blow-drying my hair. These activities nark me off not just because they're about superficial ideas of beauty, but because they demand that I take time pandering to them. Life's too short to spend half an hour every morning blow-drying, making yourself up, and flossing.

Of course, this is utterly wrong. Flossing isn't just about shiny white Tom Cruise teeth, it's about preventing plaque build-up and therefore about reduced fillings and healthier teeth, insert dental infomercial here, and less time in the dentist's chair in the long run. I'm perfectly aware of this, and therefore my time with the oral hygienist is nicely balanced between resentment, pain, guilt and self-loathing, with a side order of Herodotus's crocodile (little tooth-cleaning bird in my mouth! crunch!) and my heels lifting several inches off the chair in sheer muscular tension. She's right. I should floss. But I probably won't.

Last Night I Dreamed I threw over this admin job and emigrated to Nicaragua, where an unspecified nice man had promised me and a bunch of other people new jobs, which turned out to be in (surprise!) university admin. At some stage I was sleeping in a sleeping bag out on a hillside somewhere, and woke up with the dawn to find myself surrounded by the beautiful, half-tamed jaguars which belonged to the resistance movement.
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Hooray, working at home today! Clearly it's time for a celebratory wol. We haven't had one in weeks, so let's have two.

  1. Courtesy of Confluency and a diverse trail of re-tweets, How to draw an owl. Amusingly cynical, and a lovely drawing.

  2. Edward Lear. I teach nonsense poetry to my second-year class, largely to their bemused bafflement, but I persevere on the grounds that everyone needs a Jumblie sooner or later, and besides, you can slide Saussure and signification in under the guise of nonsense theory. Recent interesting class discussions have revolved around "The Owl and the Pussycat", and oh my god I had to type that four times before it was anything other than "The Wol and the Pussycat", which is a drastically anachronistic mixing of kiddielit paradigms.

    I love this piece of poetry - it has a gentle, whimsical, dreamy rhythm which I remember from my parents reciting it to me, and which I rediscovered with huge joy when I could barely read. But, leaving aside all the weirdness of inter-species marriage between predators, have you ever noticed how strangely subversive the gender roles are in the story? Particularly given the stereotypes of Victorian sexual identity - dominant male, submissive female - it's quite iconoclastic that the owl and the cat are never definitively gendered, and their roles and depictions shift all over the show.

    The owl's initial role seems masculine, the troubador who sings courtly-style love-songs to the cat while accompanying itself on "a small guitar"; the cat is "beautiful". But if you look at the first drawing:



    - the cat is quite dominantly in control of the boat, and that tail is oddly phallic. In the next verse the owl is "elegant" and its singing "charmingly sweet", both of which represent feminine qualities in the average Victorian register, so the genders have flipped. The artwork echoes the flip: in the second picture the cat remains dominant, taller and sterner-looking and with big masculine chest, although oddly it's the shorter owl with its head bowed which offers the ring, reversing the usual marriage ceremony roles:



    In the third the roles are reversed again, taller/dominant "male" owl and slightly submissive-looking "female" cat:



    The final, haunting image of unity - "hand in hand, on the edge of the sand, they danced by the light of the moon" - is thus peculiarly subversive of Victorian gender identities, power relationships and sexual orientations. These creatures could be anything. The point is that they're happy together. Hooray for Edward Lear and queer theory wols!
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Bother. If I hadn't used that particular DR & Quinch quote for the subject line of my last post, I could have used it for this one. Oh, well. As it turns out, DR & Quinch have a quote for everything.

You may have seen that BoingBoing link to the shooting gallery photographs: one Dutch woman has gone to a shooting gallery almost every year since 1936, and shot at a target which automatically takes a photograph of her. In these sequenced photos, united by the repeating image of her stance with the fairground rifle, you have her life from a teenager to a determined 88-year-old who still goes and takes her shot, year after year. On one level it's the most amazing catalogue of history: pre-war, the significant gap in photographs 1939-45, then post-war, through the fifties and sixties and seventies, with all the concomitant changes. The interesting thing is how the people around her change: all the kids' fashions in their 70s and 80s glory, and the shooting gallery surrounds gradually filling up with cheap plastic mass-produced junk. She doesn't change, much. She gets older, but apparently your style is fairly set by your younger days. Particularly, I suspect, if you're strong-minded enough to stick to this kind of tradition in the teeth of all odds.

On another level the sequence is fascinating because of its documentation of technology: early black-and-white photographs, gradually morphing into cheap, over-exposed colour, and then better colour, and around her people are caught more and more often raising cameras of their own. In the last decade onlookers have video cameras, suggesting not only the ubiquity of the technology, but, by inference, the development of media interconnectedness - after all these years the ritual has become notable enough that she has a fan club, her annual gesture has become the stuff of contemporary media sound-bytes.

On yet another level, I am floored by this on in fairly emotional terms - partly, I think, because her clothing and body-shape and general air of cussed determination remind me of my own grandmothers, who were both ladies of personality perfectly capable of sticking to their guns, if you'll forgive the awful pun, to this degree. But above all, this is a testament to continuity, to the possibility of return and permanence which reminds us how increasingly such an annual return becomes impossible in the bulk of modern lives, particularly ours in Africa. I could not have gone to the same place every year since I was sixteen to record a photograph. I'm unusual in that I could actually have gone to the same place since I was about nineteen, since I've been in Cape Town all that time, but it would have to be a fairly immoveable landmark. I can't think of any sideshow attraction which would have endured that long, through all the political and economic and cultural changes we have undergone. A lot of my friends and family couldn't have done it, either, they've been all over the world at one time or another. We are far more rootless these days, drifting between towns and continents at the drop of a hat; it's not only that one small fairground sideshow is unlikely to keep going, it's that we're unlikely to be there to patronise it.

So the whole thing segues quite neatly into the other BoingBoing link this morning, which was to Douglas Coupland's radical pessimist's guide to the next ten years: the two articles are fascinating read in conjunction. Our present already feels as though it shifts and changes faster than we can catch up with; the future, he says, is going to feel even faster than it does now. On some level this is exciting, but at the same time there's a sense of nostalgic regret for the kind of life where a woman can raise a toy rifle and take a picture in the same place as an annual tradition for over seventy years. Perhaps I'd find it dull, but there's a part of me which envies her her life, and her times.

change from twits

Thursday, 16 September 2010 10:00 am
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Right, and in the Department of My Unnatural Fascination With Celebrity Culture: TwitChange. This is a genius idea, firmly in the contemporary consumerist mould of selling mostly intangibles at high prices based on investment in an idea/brand/label rather than intrinsic worth.

It's very clever: you basically bid for Twitter notice from your favourite celebrity, either a follow or a mention or a retweet or a delux package which entails the celebrity in person actually phoning you for a chat. The value to the buyer is immeasurable: actual, momentary significance in the world of your personal icon. The time investment and personal danger to the celebrity is absolutely minimal. All the proceeds go to helping an orphanage in Haiti, which means the organisers probably don't have to pay any of these celebrities for participating. At time of writing the top bid is in excess of $6000. The lowest bids are only around $50, but there are several hundred celebrity items on sale, and still ten days of bidding to go. It's going to be a very happy orphanage in Haiti.

And, Twitter being what it is, the overheads in terms of advertising and what have you are negligible: this thing has snowballed, very neatly exploiting a bunch of celebrities with a huge following, and spreading inexorably to their fans and beyond as they tweet their personal involvement. Irresistible two-punch: (a) it's your favourite celebrity, and (b) it's for the kiddies and charity and bunnies and kittens and what have you. Bonus side-effects include Simon Pegg liveblogging the notional rigours of the auction holding pens ("NathanFillion is playing the harmonica. We're all so scared") and Neil Gaiman offering a reading of a poem or short-short story over the phone.

The thing which absolutely fascinates me is the rankings in the bids, which are, I think, occasionally skewed by the actually quite arbitrary nature of investment and the probable influence of one or two really wealthy fans with a niche obsession. Obviously there are some other parameters here: celebrities have to be on Twitter, they have to have a following in order to generate a wide financial base for bids, a geeky and computer-sussed fan element probably helps, and there's a certain predominance of young, glamorous, female celebrities in the high bid scores, whose bidders I cannot acquit of being simply skeevy. There is probably also a reasonable amount of bidding inflation from unhinged fans who won't be able to stump up the actual cash, although presumably Ebay has ways of dealing with that.

As I type, however, Zachary Levi is the top bid. Who the hell is Zachary Levi? Googling reveals that he's the star in Chuck, but I wouldn't say it's a madly high-profile show, and he doesn't feature in the celebrity/gossip/geeky blog circles I frequent - either he has a fandom and/or Twitter presence I'm not aware of, or he has a single, very wealthy obsessed fan. (I'm not familiar with Ebay's processes, and their anonymous bid thing seems to preclude me looking for patterns with a single bidder dominating). The second highest bid is for Dana White, who's the slightly controversial head of a mixed martial arts organisation. That one has to be a wealthy, obsessive martial arts fan. I'm assuming that the Justin Bieber and Nick Jonas bidders have very wealthy parents. Further down the rankings, I'm amused to note that Demi Moore is as valuable as Felicia Day, and Nathan Fillion is in the top 10. Browncoats don't give up easy. Also, MC Hammer's in the bottom 10. Snap.

I shall, regrettably, be following developments with considerable fascination over the next week or so, and not a little schadenfreude. It isn't often that the Internets helpfully deconstruct the processes of fan investment via numerical ranking like this. It's making me vaguely wish I was a statistician.
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Quite apart from my unrepentant love of cheesy fantasy B-movies, there are really only three reasons for me to trundle off and watch The Sorcerer's Apprentice, which I did this morning in the slightly hysterical company of jo&stv and the Evil Landlord. They are:

  1. Early imprinting on Dungeons and Dragons, which means I'll pretty much watch anything with wizard battles in it, as long as it isn't an asinine adaptation of a beloved text (hence no Last Airbender or Dark is Rising for me);
  2. Extremely low expectations of the film giving rise to high expectations of frequent opportunities for righteous mockery;
  3. A certain curiosity as to the probable performance levels of Nic Cage's Hair.

Nic Cage's Hair in the event offered an uncharacteristically subdued performance in this film, suggesting that its scenery-chewing career is under revision, possibly in search of slightly more Oscar-baiting roles1. It also didn't help to have it partially extinguished under That Horrible Hat for large portions of the film, and the Hair is almost certainly speaking sternly to its agent on that front:



However, in categories (1) and (2) the movie certainly delivered: while the cheesy wizard battles were flashy and entertaining, as befitting any film bearing Jerry Bruckheimer's name, the movie was most fun in its cheerful participation in the inevitable mockery. The really quite horrible and clunky dialogue, along with the absolute predictability of the plot, was resurrected at any moment when it might become unbearably wince-worthy by deliberate undercutting, ironic tongue-in-cheekness, and happy geeky undermining of heroic stereotypes. (And what's with that? geeks are so the underdog cliché of the moment. Bring me Scott Pilgrim, stat, it's time it was done intelligently.)

The cast are serviceable rather than inspired, and while Nic Cage is really turning into a truly terrible actor incapable of giving any degree of realism to his lines, there were some small portions of scenery left mostly ungnawed. It's okay: Alfred Molina and the Hair got to most of them later. The best performance was from the special effects, and bonus points for dragons and mirrors and Tesla coils, oh my, as well as a rather creepy disembodied Morgan Le Fay. Also, this being a Bruckheimer, car chases, foot chases, paper chases, Chinese New Year dragon chases, fire, floods, giant flapping gargoyle thingies, rather sexy animated bull statues (not a spoiler, you completely see that coming the moment you see the statue), and the shorting out of the complete New York metropolitan area in the service of saving the world. Extra bonus points for wolf puppies, the Depeche Mode crack, and for tuning your Tesla coils to the girl's musical preferences as a dating strategy. Geeks rule.

We had a blast. I can't recommend that you go and see this movie, because the trick to enjoying it is to go in knowing full well it'll be absolutely terrible. This is not a recommendation. But it's an unpretentiously terrible film: you need to relax and let it do its schtick, something that's fast becoming a skill necessary to surviving Hollywood blockbuster dreck. It worked for Prince of Persia too. Next week we're watching The A-Team. News at 11.



1 The in-car conversation on the way to the movie entailed an increasingly wild set of speculations on the complex private life of Nic Cage's Hair: its dedicated personal assistant, its demands for star billing separately from Nic Cage, its tendency to leave hair on the furniture and piddle on the rug, its battles with the mullet typecasting, leading to an addiction to seedy night-life, the bottle and cheap women, with concomitant drunken ravings when Nic and its agent arrive yet again to drag it home from a booze dive at 3am. Get stv to do the drunken ravings for you sometime. Also, I shall never forgive Jo for her image of Nic Cage's Hair going down on a floozy. Must bleach brain now, repeatedly. So must you. And it won't be enough.

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My last two days have rather bizarrely shadowed my experience in this job, insofar as (a) actually, when you get down to it I really don't enjoy taking minutes, but (b) I'm very good at it. This was a two-day workshop entailing the second instalment of discussions between a bunch of smallish departments in the Faculty plotting a merger into one giant, loosely thematically-linked department, for purposes variously of synergy, survival and structural clout. This boiled down to around 25 academics from social sciency disciplines, sitting in a room arguing intellectual overlaps and differences in tandem with organisational and political challenges. And me, taking notes. It's lucky I'm predisposed to polysyllables, is all I can say.

It's bloody tricky, the note-taking skill: simultaneously apprehending an argument, distilling it out of its sometimes wandering informality, and typing it up really, really fast, yay Winona attached to a proper keyboard. (Also, yay to a high school which gave me a formal touch-typing course in parallel to my A-levels). These are academics. The arguments were frequently very, very dense, but with the tendency to circularity, repetition and fumbling for clarity of any oral communication. It was an experience I'd imagine would be loosely approximated by sitting in a series of about seven lectures, one after the other, when the lecturer was interesting but not very good at logical structure, and absolutely everything was going to be in the exam. It's a seven-hour period of fixed attention, in which I can't afford to relax for an instant in case I miss something important; it adds new levels of bone-weariness to "completely exhausted". After two days of it, I feel as though someone's sucked two-thirds of my brain out through my ears before beating me cheerfully with rubber bludgeons. (This last because the chairs were seriously anti-ergonomic and I'm very stiff and have a very sore butt).

On the upside, nice restaurant setting (Wild Fig), excellent lunches, rave reviews from various academics on how good my notes are, and the Dean seriously owes me for this one. I'm useless for practical purposes today.

Quick public service announcement, incidentally: LiveJournal is doing this bloody silly thing where they've automated a one-click method of posting LJ comments to Facebook accounts. Including comments on friends-locked posts, with a link to the locked post, which can't be accessed by anyone not authorised to read it, but which now has its existence, and at least one comment on its content, revealed. (Very good discussion here on why this is a stupidly bad idea). More importantly, the quick-click nature of this feature, which you can't opt out of other than by hacking the CSS, makes it trivially easy to cross-post, thereby vastly increasing the amount of crossover between a Facebook and LJ account.

Now, here's the thing. I go by my real name on Facebook. I don't link that real name to LJ in any way that I can possibly detect and avoid, but a lot of people who know me here also know me in real life and are Facebook friends, which means that there's a real potential for a casual cross-post to reveal the existence of this journal to a real-life network, some of whom I may not wish to see reading the more relaxed and personal entries on my LJ. I am asking you nice witterers, please, as an interim courtesy, not to cross-post any comment you leave on this LJ to your Facebook, supposing any of you are remotely likely to do such a thing. This is interim because I am seriously considering migrating my meanderings off LJ, and quite probably myself off Facebook as well, I completely loathe the kind of cavalier attitude to privacy both these networks are developing. (As do many people. See poll on this latest stupidity).

Social networks are wonderful things, except when they ain't.
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Spam is the new coat lint: the irritating kipple clinging to your garments, that you spot, classify and brush away without thinking about it. It's become background noise to e-mail, so routine that I don't even think about the analysis I do, reflexively, on each message as it pops into my inbox. It's been months since I've had to do a search to double-check for scam warnings with any of the reputable sites, because mostly I reject them, as most of you probably do, either on the subject line or halfway through the first sentence. This auto-destruct is based primarily on their grammar and expression and only secondarily on their actual content and positioning. The scams may change, but the level of illiteracy remains somewhere around your ankles, in the mud.

I haven't yet had to endure spam on my phone, bar the occasionally quickly-deleted marketing screed from some company where I actually have an account of some sort, until this morning, when an SMS message cheerily announced that I'd won something! The re-contextualisation is the sneaky part, with the small but real possiblity that I won't transfer the paranoid skillset from email to the new medium; hell, if Cory Doctorow can be caught out, balloon, cape and goggles notwithstanding, I certainly can. It's the more likely because legitimate cellphone companies actually do run promotions of various sorts; the chance that you'd score money via a text message is small, but it's greater by several magnitudes than the likelihood that you'd win via email.

This one didn't even touch sides: my laser-pointed search-and-destroy grammar-analysis reflex kicked it out with the first word. Different medium, same sad, illiterate phishers.

Congratulations!! Your no. Was among the lucky winners on the NOKIA 2010 YEARLY PROMO. You won, R150,000. Ref no. 0155P. Call +27719451302. For Your Cash Prize.
Fail on the following counts:
  1. "Congratulations" as the opening word. This is sheer marketing, designed to trigger wish-fulfilment, and hence to pull you in and make you read from the first word. A genuine win notification letter doesn't need to honeytrap you, it'll probably congratulate you but there's likely to be a lot more legalese involved and a far less frantically effusive tone.
  2. Multiple exclamation points. Sure sign, as Terry Pratchett sagely observes, of a diseased mind, quite apart from the informal register.
  3. "Number" abbreviated as "no." If this were a legitimate promotion win notification - well, it probably wouldn't be by SMS, but if it were it would be by bulk SMS from a computer, not typed on a phone with predictive text, and if it were from Nokia they wouldn't be worried about length and cost. Also, a formal notification would require a more formal register and legalese. This is a habitual informal phone-user scammer slipping into familiar habits without thinking about how they position the typer.
  4. Capitalisation of "Was" after the abbreviation full stop. Auto-function on most phone text editors, here simply not corrected. Hurry/lack of concern for grammar do not say "official communication."
  5. Capitalisation of NOKIA 2010 YEARLY PROMO. Self-important, attempting to be catchy, too Nigerian for words.
  6. Random, incorrect comma after "won". Sheer illiteracy. Corporal Carrot Commas are only cute in Corporal Carrot.
  7. The win amount: R150 000 is simply too large to be realistic for any competition via cellphone. Mostly the legit ones seem to be small sums, airtime, etc. Again, this is trying to elicit greed and thus prompt the revelation of personal details and account numbers which is presumably the point of this. The phrase "Cash prize" towards the end of the message has the same purpose - "cash" is a trigger word.
  8. Minor props on the reference number, it's the only bit that so far sounds halfway authentic, although in a competition of any size it would probably have to be longer and more complex.
  9. Random full stop in the middle of a sentence, before "For your cash prize." Actually, this says non-native English speaker to me, it's not a classic first-language error.
  10. The scam is detailed, with much of the above content, on the MTN page, which means it's not only lame, it's old and busted.
Whatever happened to the classic cons and stings of yesteryear? the ones that entailed actually studying your victim, learning the idiom, working to construct a tone and approach that provide a reasonable facsimile of the real thing? The truth, of course, is that I'm not the market for this. The market for this is three fold: (1) people who are not familiar with internet culture and memes and who mistake the text medium for authority; (2) people who are really desperately poor and are grasping at straws; and (c) people who are as illiterate as the scammers.

make a joyful noise

Thursday, 10 June 2010 08:00 pm
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Is it strange and inconceivable that I'm rather enjoying Cape Town's current outbreaks, at random intervals and in illogical spots all over the city, of the characteristic blarting noise of the vuvuzela? It is not an instrument of great beauty, neither in its form, which is elegantly curved but garishly plastic, nor in its sound, which lacks any remnant of musical note and more closely resembles the pained bellow of a rhinoceros whoopee cushion sat down upon suddenly. It is an item adapted most perfectly, however, to its threefold functions: its fitness for cheap mass-production, its absolute lack of demand for any vestige of musical skill in the player, and its perfect ability to make a loud, unrestrained and happy noise more or less incessantly.

I am not any sort of worshipper at the altar of the World Cup. I don't enjoy soccer as a game, being pretty much imprinted on rugby after a Zim government school upbringing (just pick the damned thing up and run with it instead of all this nancing about, will you?); I think all this outlay on stadiums is a criminal diversion of funds from crying basic needs and won't repay us in the long term; and I am extremely dubious as to the wisdom of allowing FIFA to obtain a death grip on the country's merchandising short hairs. Nonetheless, now that the juggernaut has inevitably rolled around I'm both entertained and rather moved by the World Cup fever which has gripped the country - the outbreak of slightly tacky flags on car rear view mirrors or waving from roofs or bonnets with that oddly pseudo-diplomatic vibe, the insane numbers of student volunteers who are working Cup-related jobs over the vac, and, yes, the soundtrack, in all its madcap, cacophonous glory. Even the slightly gritted-teeth upper-class response (read the game timetable obsessively to avoid traffic, brace for the tourists) has a reasonable assumption of cheer. I don't care if it doesn't. This World Cup isn't really about the privileged.

I think I like the vuvuzela because it's a democratic instrument, its traditions very much in the experience of soccer at what I'll call, although I hate the lazy shorthand of it, grassroots level. It's become a visible and extremely audible embodiment of a sort of Cinderella joy: gosh, we're South Africa, poor cousins in practically everything, but hosting this enormous expensive event. The noise is both celebration and welcome, a statement that says hello, visitors, we're excited to have you here, and we hope the nasty minimal percent of bad guys don't actually turn you into a crime statistic. Also, almost by the way, go team! It doesn't matter which team. Just go!

I would imagine that the noise will pall over the next few weeks, that I'll reach the point where one more outbreak will make me want to shove it down someone's throat wide end first. But I'm not there yet. The cry of the vuvuzela makes me happy because it is, itself, so innocently and exuberantly happy. This World Cup might have been worth it if it allows us to fill the stadia with working-class black fans who can just about afford the cheap seats, and who will blow their vuvuzelas like billy-oh in a rare and momentary real-world participation in a global event. For that, I'll cheerfully enjoy the cheerful noise.
freckles_and_doubt: (South Park Self)
God, it's June, how did that happen? Lost, half a year, left lying around somewhere, owner distressed by absence of anything to show for it.


My recent scanner acquisition means it's now possible to scan various weird bits and bobs I've been meaning to inflict on my readership for a while. This one is a leaflet thingy that ended up in my postbox, and I've kept it because it's such a beautiful example of complete, obsessive, off-the-wall fruitloopishness. It merits a scan just to document the particular weirdnesses of the writer's more obscure religious tenets, which apparently hold actual layout, differentiated headings and paragraph breaks to be the work of the Divvil. The obsessive attempt to pack in information (no paragraph breaks, tiny font, headings indicated only by capitals or underlining) is actually weirder than the content, which is pretty good going because the content is weird.

The first page is some kind of oddball attempt to construct a tongue-in-cheek alien-eye view of humanity, in the form of an "ALIEN SPACE DOCUMENT" from "the Commander of the prison planet Alcatrash", which reports on the strange and erroneous beliefs of humanity (evolution, primarily), sprinkled with random unpunctuated Bible references and a sort of chorus refrain of "Makes you think, doesn't it?" This segues into extremely bad doggerel poetry, and then an alien newsflash calling off their invasion at the alarming discovery that the Earth has already been invaded by the Prince of Darkness, whose disembodied demons are the size of mosquitoes and "seek to possess every person on earth", 6 000 to a person. The last two pages are an increasingly incoherent rant about modern society and the manifest ways in which it's entirely given over to Lucifer; the writer inserts occasional Bible references randomly into the flow without integrating them into the sentence, which feels bizarrely like some kind of broken footnote system.

My subject line comes from the insert to the flyer, at half size, offering you a lot of extremely literal readings of Biblical verses under the headings "What the Bible says about ants" (apparently it's terribly significant that they're female), "What the Bible says about Tight Reverends", "What the Bible says about Global Warming" (it's caused by too much blasphemy), and a final rant on how you can't prove the existence of God and shouldn't try.

The whole thing reads like a particularly low-intellect fundamentalist bigot on Tik: intensity, energy, a desperate sense of importance, and a sort of cockroach-skittering failure of focus which makes me imagine the poor writer frothing at the mouth impatiently as s/he tries to cram ABSOLUTELY ALL the VITALLY IMPORTANT RANTINGS! into a very small space. Hence, I suppose, the lack of paragraphing. White space could be filled with divinely-inspired wisdom, and is therefore an Abomination Unto Nuggan if it remains empty.

I find it profoundly scary not only that there are people out there who actually think like that, but that they are so convinced of the burning relevance of their ideas that they have to disseminate them, however amateurishly, through the medium of print. I can't read something like this without involuntarily occupying, even momentarily, the headspace of the writer, and it's a scary, overcrowded, nightmarishly unreal place.

non-blue Monday

Monday, 8 March 2010 08:31 am
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Is it unpleasantly vindictive that I'm wandering around this morning occasionally punching the air and shouting "Yes!" because Avatar (ritual ptooey) didn't win the Best Picture or Best Director Oscars? Despite, may I add, a lot of media speculation that it would pull in at least one of them? It didn't even sweep the technical categories, although I don't really begrudge it the Art Direction and Visual Effects ones, those were pretty much a lock.

I know that the Oscars are a bit of a joke and not ultimately about real quality, but still they indicate what a lot of people are thinking, and thus my misanthropic lack of faith in human nature and cultural wossname is at least partially ameliorated. I haven't seen The Hurt Locker and probably won't, it's not my kind of movie at all, but it sounds like an infinitely more worthy thing to receive accolades. Also, I hope Katherine Bigelow rubs her ex-hubby's nose unmercifully in her victory, it might make him think twice about his script next time.

Now I have a wonderful mental image of James Cameron having his nose rubbed in a saucer of blue milk. I'm not sure, but he may have whiskers for the occasion.

Non-blue Monday is also non-blue because, while I'm sinusy and still a bit sniffly about my dad, Cape Town gave me a lovely thunderstorm with actual rain last night, as a relief from the bloody heatwave which has rendered the weekend hideous. I'm back at work today, but generally feeling a lot more human.

I haven't kept a dream diary for a while because they've been uniformly dull, but they seem to be taking off again, suggesting that worry about ill family members is a bit paralysing to the imagination. Last night I dreamed I was part of a group of about fifty people, most of them friends of mine, hiding out in an underground complex in the woods which turned out to be an alien spacecraft which we needed to activate in order to escape the apolcalypse. (There's always an apocalypse). We were constructing unspecified things from bits of furniture and arguing about how many people would fit. The spacecraft's AI was embodied in a robotic mouse which had befriended one of the younger members of the group. I woke up as we were setting off on an expedition through the woods, fighting off orcs and bugbears at intervals and being rescued by flocks of birds sent by the spacecraft.
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So, a friend is going through the "OMG do I really want to have kids?" thing, and it's making me think about the issues in a state of profound political annoyance. Because the truth is, there is enormous cultural pressure from a large number of sources which is exerted on women to make them think that child-bearing is not only desirable, but inevitable. It's just what women do, because (1) hey wow, human race, continuation, yadda yadda, and (2) besides, it's absolutely the ONLY experience which will ever complete you as a female person, and further besides, (3) it's selfish not to. I wholly and utterly support any friend of mine who feels the need to have children, it's a great thing and I rather enjoy the resulting small thundering herds. I am equally and entirely outraged that any friend of mine, of my generation, born and raised under Western culture, should feel that she has no actual choice in procreating. I also absolutely reject all of the above reasons for doing it.

So, my own personal and philosophical proclivities deal quite neatly with (1). The human race needs fewer babies, not more, we live on a horribly overpopulated planet which is on the brink of ecological disaster, and apart from the need to cut the population, I'm not entirely convinced there's going to be a world worth living in for any offspring of mine. And I really don't buy the traditional response to same, which is "oh, but you're an intelligent educated woman, the world needs more of that kind of person, it's your duty to procreate" - it's a horribly self-congratulatory argument, don't you think? The world at large, particularly the madly-procreating bits of it, needs more education, not more self-righteous Westerners. I do my bit for that every year when I make another cohort of students read Sheri Tepper.

On (2) I'm particularly aware of the whole thing because my dad's just died, and it was one of his hobby-horses. He was an animal scientist and horribly prone to biological essentialism: as far as he was concerned, my body and hormones and what have you would never allow me to be happy without bearing children, and I don't think I convinced him otherwise before he died. We used to get into quite enthusiastic feminist debates about it, in which I'd be all outraged that he was mentally classifying me with his bloody cattle. Because, really, Papa, you don't have a uterus, you know? and here I am telling you that I'm actually perfectly happy without all the childbearing schtick, and am not feeling a lack, and why the hell should your sense of my identity be more correct than mine? Also, men are equally genetically programmed to hunt and fight and all the rest, and they quite happily sublimate it into capitalism, sports and political arguments, so why shouldn't the parallel work for women? Such maternal urges as I have (and I do have them) are apparently contented with a weird combination of teaching, student advising, cats, cooking huge meals for friends, and abstractedly patting on the head any offspring-of-friends who happen to rocket through my ambit.

See, I'm perfectly prepared to accept that motherhood is an amazing experience, a life-changing one, a particular aspect of being human that you can't access any other way. I know a large number of very happy, fulfilled mothers (starting with my own), and I love watching them celebrate that experience. There's a part of me that's a bit wistfully sad that I'll never have that, but I also don't believe it's the only way to be happy, or fulfilled, or to have a meaningful life. So in answer to (3) I have to ask: how many famous women activists, writers, scientists would not have achieved what they did if they were also raising a family? Is their choice somehow selfish or incomplete? Should we by this logic be faintly despising Jane Austen?

But, you know, it hit me yesterday: really the bitch about this whole cultural expectation of parenthood is its gender-exclusivity. "Of course you'll have kids" is ultimately a thing that the male half of creation does to the female, or conditions the female to do to other females: it's another way of controlling and defining female sexuality. There's a far lesser tendency to look pityingly at men who've chosen not to become fathers. And that's a purely Victorian survival, a result of the nineteenth century's ridiculous need to idealise Womanhood as either Virginal or Maternal: a complete refusal, in other words, to think of women in any terms other than those defined by their sexuality. Somewhere deep in the antediluvian slime of that belief system, women who have sex but not children are not Mothers, but Whores. It sucks. We should be more enlightened than that.

But the sad truth is that we're not, that those attitudes are embedded firmly in our technically post-feminist culture; a woman choosing to have kids, or not, is bombarded on all sides, from family, friends, the media, literature, with a horrible and heavy weight of expectation which says she ought to. This means that if she's like me and doesn't have the maternal urge to any imperative extent, she's faced with the choice of having children and vaguely resenting it, or not having children and being vaguely resented. This is why, I've realised, I have a minor and sneaking sympathy with even the particularly ugly and frothing extremism of some of the online childfree movements: they're extreme because they have to be, because you need some pretty serious momentum to break free of all the weight of expectation. If your society is a bit insane in this area, there's a reasonable chance you'll become a nut in sheer self-defense.

A lot of my own personal ability to basically pull a sign at societal expectation and defiantly be happy in the teeth of it is purely circumstantial: I'm not in a relationship, I don't have a broody would-be-father looking expectantly at me, and my biological clock is apparently digital. Even if all of the above weren't true, my slightly despairing sense of our horribly crowded world would probably still weigh in quite significantly. I'm lucky to be reasonably clear-cut. I truly and deeply sympathise with anyone who isn't, and is trying to negotiate a space for themselves while being tugged in all directions.
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Being a fundamentally uncoordinated and knobbly-kneed child, I was sent off to ballet lessons when I was about six. I was never much good at it, but kept up classes more or less erratically until my first couple of years of high school, stopping just before I went en pointe. Then I took up ballroom dancing, which I did off and on, again without notable success but with enormous enjoyment, until the end of my undergraduate years; I stopped because my regular dancing partner, who was very good, gave up and I really didn't enjoy dancing with a random selection of more or less wet fish thereafter. (A weak hold is a horrible feeling, all loose and floppy, no support or direction, and makes me think irresistibly of dead fish. And tempts me to try and lead, which is fatal. The dance floor is absolutely the only space in which a solid imitation of male chauvenism is not only permissible, but actually essential.)

All this means that, quite apart from the Fred Astaire fixation, I watch dance productions with a sort of semi-educated eye, employed most recently when we went to see Swing Time at the Baxter last week. This is a celebration of swing and Big Band rhythms and styles by a small company, no more than twenty dancers, and its not-quite-professional status shows in occasional unevenness and slightly out-of-sync movements. But it generally makes up for the odd ragged line in its energy, and in the sense I kept having that most of the dancers are having a hell of a lot of fun. The music was lovely, coherent in style if a bit all over the place in time period, ("Mack the Knife", "Mr. Bojangles", "Putting on the Ritz", "So in Love", "Fever", just to give you a sense of the range) with some of the numbers sung live, with proficiency and charm. The dancers, however, are classically trained and it was extremely odd to see the Charleston done en pointe, the jazzy rhythms and movements somehow only working from the waist up, while the legs take the classical lines.

I love swing, and in fact almost any kind of non-classical ballroom-style dance; over the years I've become less and less tolerant of what to me feels like the extremely unnatural and stilted purity of classical ballet. The dance company made me happy because it was equal male and female, without that ridicuous girl-heavy weighting of the classical ballet, and because the classical steps were leavened by the 1930s dance styles. On the whole, though, the production made me realise how little time I actually have for ballet: I was niggled throughout by a sneaking desire for the dancers to get off their bloody pointes, stop with the classical posing already and actually dance for a bit. It made me realise how comparatively static classical ballet is, particularly in a pas de deux: steps are only intermediate to the whole series of flowing, graceful poses, mostly with the female in the air. It was a bit jolting, to watch vivacious jazz-style steps suddenly flow into an attitude and stop for a moment - felt all wrong. There's also none of the lovely mutuality of mirrored movement you see in a Fred and Ginger number, it's all momentary solos showing off the individual dancer, with the partner support and backdrop. I thought the production was most successful when it was doing justice to the music with snappy, lively chorus-line numbers; the second half, which stepped up the classical pas de deux quotient to the detriment of pseudo-Charleston, seemed much weaker.

All in all, I think I may avoid future balletic excursions in favour of my Fred Astaire collection at home. Swing Time wins serious style points, though, on several counts. It offered a nicely subversive little male-on-male pas de deux number, which faithfully reproduces the artificiality of the convention while giving it rather a lot more playful punch, and which I can only assume was a nod to the gay club scene of the 1930s. The women's costumes were seriously drool-worthy and beautifully made, with a clever adaptation of 30s styles to movement demands of ballet. And the programme was an imitation vinyl record in a sleeve, complete with period artwork and the injunction "MUST BE PLAYED WITH A PICK-UP DESIGNED FOR LONG PLAYING RECORDS." Nostalgia, after all, is in the details.
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I don't go out to Kalk Bay often enough. Admittedly it's a bit torridly prone to roadworks at the moment, but it's a lovely drive that on Friday evening was through a beautiful dusk, with that sort of luminous quality of bronze light on a silver-gray sea. The occasion was dinner and theatre at the Kalk Bay Theatre, which is currently putting on a production called Rump Steak, which jo&stv saw and loved in Grahamstown. This is a witty, fantastic, hilarious one-man drama which should be seen, without question, by all cooks, fans of high-class dining, lovers of physical theatre, people of any imagination whatsoever, and anyone who hasn't actually had their sense of humour surgically removed.

As an added bonus, the Kalk Bay Theatre is a completely wonderful space, both in vibe and in the actual theatre situation. It's in a converted church; the theatre itself is tiny, seating perhaps 40 people, and the restaurant is above it in a sort of gallery which looks down onto the stage. You wander in and confirm your booking, which you haven't paid for, and the nice lady behind the desk gives you slips of paper which you then put on your choice of seat. Then you go upstairs and are fed good food by cheerful staff while the ticket price and your after-show coffee all go on the bill. Good wine, not too expensive. Interesting food. Generous portion sizes, which is just as well because this isn't a show you want to see on an empty stomach.

Rump Steak is a one-man show which lasts only about an hour, and probably flattens the actor nightly even so. He's a cheerful, likeable Frenchy dude called Gaëtan Schmid, who it transpires is actually Belgian; he has manic energy, enormously quick and witty reactions and an extremely communicative physical presence. He's dressed like a French chef, he stands on a little tiled platform about a metre square, and he uses no props at all. He and a soundtrack between them construct the kitchen at an upscale French restaurant, its seven staff members, and at least three from front-of-house. He doesn't have dialogue, strictly: while he speaks almost continuously, it's almost entirely the rapid-fire names of French dishes, used marvellously evocatively as the hinge-pin indicators of event. (The soundtrack is by James Webb, of Thelema and mad pagan days - James, if you still read this blog occasionally, bloody marvellous job).

Between the incredibly evocative sound effects (chopping, frying, grating, mixing, tossing lobsters into boiling water, a possessed cocktail shaker), intensely clever use of music, a few minor lighting cues and the exertions of the actor, the characters, space and events are embodied for you, tangible and endearing, in thin air. With the precision of the actor's movements in synch with the sound-track, I swear there were moments when I could momentarily see the utensils and food. (Jo went one better: she says the first time she saw the production, she wandered out at the end vaguely thinking "Why is the guy so exhausted and sweating, there are several people in that kitchen doing all the work?" I did something similar when I found myself thinking, hmmm, the actor who plays the pâtissier isn't quite as good, it's a slightly one-dimensional role...) This transcends mime. It's a precise, clever, absorbing piece of fantastic creation which yanks the audience's imagination out, possibly via the nose with foreceps, and puts it mercilessly to work.

It's all the more appealing, particularly to someone of my known proclivities, because the production builds on that intrinsic act of imaginative participation by running with it, not just into the realistic creation of a kitchen scene, but into far freer fantastic space. The chef de cuisine, pâtissier, sauciere, slinky French waitress ("Jacqueline!") and the rest are beautifully-delineated, instantly recognisable individuals, and the mad rush of the orders and client demands are likewise real and concrete (and, I have to say, it's beautifully paced). But so are the odd fantastic bits: the grill chef's misanthropic character, giant butcher knife and dodgy relationship with the live cow he apparently keeps in the freezer; or whatever the hell it is that infests the cocktail shaker, bounces around splashing, shouts tiny, incomprehensible French abuse, and finally drives off in a car. (The actor came and chatted to us for ten minutes while we were having coffee: he says he personally thinks it's a Smurf in the cocktail shaker, but the audience is invited to make up their own minds). Above all I loved this: if you're going to embody imaginative space, why stop at actual reality? damned straight.

If you're in Cape Town, go and see this show - it's on for another week or so. No, honestly, do. Don't take my word for it: there's a preview here. And give my love to the Smurf.
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My morning was made by the Cyclone press release, which apparently felt the need to reassure the public that their spanky new Energetically Autonomous Tactical Robot (EATR) was not designed to feed on corpses. Or, presumably, the flesh of the living. I love this because it's such an affirmation of the pervasiveness of science fiction, particularly in that ridiculously cyberpunkian sense in which the future, increasingly, is now. Critics wibble on about how sf is tacky, unintelligent drivel, but in the meantime it has firmly colonised our mental processes and in fact provides a necessary vocabulary for processing our responses to the future. Particularly our fear of the future and its potentially lethal technologies - you present the current human population with a robot designed to scavenge for wood chips, they will immediately imagine it feeding on flesh. (Well, didn't you?). On some subliminal level, it's all Mary Shelley's fault.

Of course, now I have a desire to write a bleak, post-apocalpytic sf story in which EATRs roam the blasted landscape, a glitch in their programming having caused them to shift from vegetable matter to corpses, and then to hunt down the terrified packs of live humans hiding in the rubble. But I don't need to. Someone will. In a thirty-year-old back issue of an sf magazine, someone probably already has.

A bit of a jump from flesh-eating robots to Random Ginormous Fantasy Epic Month, but discipline must be maintained. Today: James Blaylock, whose Balumnia books (The Stone Giant, The Elfin Ship, The Disappearing Dwarf) technically qualify as epic fantasy in the sense that they offer a three-volume series involving Elves, magic, quests and plots by evil dwarves. Within this framework, however, the stories operate as almost a parody of high fantasy's heroic quest and magical realm. I think they owe something of a debt to Tolkien's Hobbit in following the somewhat reluctant adventures of a hapless, domestic hero; they are peopled with wonderful, memorable eccentrics and a rather wayward and wandering plot design. To say that the books are "whimsical" and "charming" is a cop-out - it doesn't really give you a sense of their off-beatness, their apparently inconsequential construction of meaning, the underlying seriousness of their comic moments. A lot of Blaylock's other novels are more magical realism than fantasy, and that fabulous, dreamlike, accepting tone is very much present.

In a nutshell: quests, adventures, cheese-making. Steampunk tech, mad science, strange biology. Offbeat elves in flying ships, eccentrics in submarines. Heroes named Jonathan Bing, Theophilus Escargot and Professor Artemis Wurzle. Poets, pies, dogs, evil dwarves, magical marbles, transdimensional paperweights, goblins with flaming heads. Oddness. In a good way.

queer-ass folk

Wednesday, 1 July 2009 10:30 am
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Back at work, alas. On the upside, it's pretty dead, and I'm mostly cruising the internet and answering email backlogs in a desultory fashion. I can't work out if it's an upside or a downside that the Japanese Peace Lily in my office has produced two flowers while I was away: it seems a bit of a pointed commentary on my ineffectual druiding ("look! I do better without you!").

Making Light pointed me to today's happy dose of religious bigotry, now with bonus illogic and out-of-context references to Catullus. Apparently all men are actually latently gay and permitting gay marriage will only encourage them. Mostly this speaks volumes about the latent gay urges of the writer, don't you think? Homosexuality is never such a bugaboo as when you're trying to deny it in yourself. (He's righteously and rather entertainingly hacked to shreds in the comments, I'm pleased to say).

It's making me ponder, though, and alerting the Department of Logical Extrapolation. We're in South Africa, home of a liberal constitution I'm rather proud to live under, which explicitly states that discrimination on the grounds of sexual orientation is not permitted. By this logic, surely it's not OK for a religious figure to stand up in a South African pulpit and denounce homosexuality as wrong? by doing this, don't they "discriminate directly or indirectly" against homosexuals, most importantly by teaching and encouraging discrimination?

And if this is the case, surely it's theoretically possible to take them to court? As far as I know the Bill of Rights's provisions on discrimination are only actually translated into law in the case of employment equity and right to marriage, but the Constitution is supposed to be binding on the courts. Point 8.3 of the Bill of Rights states that "When applying a provision of the Bill of Rights to a natural or juristic person in terms of subsection (2), a court ­... in order to give effect to a right in the Bill, must apply, or if necessary develop, the common law to the extent that legislation does not give effect to that right". If someone tried to sue a church for frothing anti-gay sentiment, the court would be obliged to create a precedent based on the constitution in order to deem whether this was a crime.

So I'm interested in why this hasn't happened yet. Am I misreading the constitutional notion of "discrimination", so that saying that gays are evil isn't actually discrimination? because, ye gods, it really is. Or does no-one call them on it because of the usual failure of political will in the face of large-scale and dearly-held beliefs? I cannot sufficiently state how happy it would make me to have every narrow-minded fundamentalist church in this country slapped with the requirement to shut the fuck up with regard to their personal bigotries about homosexuality, because "it's my religion!" cannot trump "it's illegal". But that's going to happen like an academic post in science fiction is going to fall into my lap tomorrow. More's the pity.

feeling battered

Sunday, 17 May 2009 09:54 pm
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Oh, joy, after a week of exhaustion, weird spaceyness and the short-fuse temper from hell, the head-cold part of this bloody 'flu thing has hit. Once again I am a disgusting object, with Sid the Sinus Headache joyously laying cement in my skull. I managed, however, to distract myself from it sufficiently this evening to help the Evil Landlord produce a fondue evening for jo&stv and sven&tanya, which was fun, particularly since I elected to try out tempura batter in the fondue pot for the first time. (Verdict: good, and lightens the meat-heavy quotient of your average oil fondue, although it's difficult to get the fat truly hot enough on the tiny spirit flame). We fondued thin bits of sweet potato, butternut, brinjal, carrot and asparagus. Also, tempura-battered prawns ftw.

The really weird meeting of minds I have with Jo can be indexed in the perfectly serious fifteen-minute discussion we subsequently had about the exciting and inevitable art installation we could mount by disassembling a brand new latest-model Japanese small car (Honda or Toyota, or possibly a Suzuki motorcycle), and tempura-battering and deep-frying its component parts before reassembling and suspending it in exploded-car-diagram format. We feel this would constitute profound and self-aware cultural commentary, emblematising the interchangeability of consumer-cultural paradigms while simultaneously investigating notions of "freshness" and "value"1. We are open to grant offers which would enable the realisation of this promising but expensive and technically challenging work. Or, for that matter, to franchising.

The Telkom saga continues: while they actually installed my dad's phone line on Thursday, we've been unable to phone any international numbers. When I phoned the helpline to report the fault, they told me, in tones of dulcet surprise, that oh, no! of course you can't get international lines, they're automatically locked with a new phone, and you need to have them unlocked. No, of course you can't do it via the helpline, you need to go into the Telkom Direct store and do it in person. No, of course no-one in any of the five different discussions you had with helplines and the store before installing the line actually mentioned this. That would constitute service, which runs counter to everything Telkom stands for.

Bastards. Also open to grant offers which would enable me to employ ninja assassins, preferably with a wholesale option.

1 Or "Japanese".
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Yup, that was Odegra, that was. In addition to the frankly torrid traffic patterns over the last few days, the sigil-writing bugger has also ensured that tracing the dread sigil over Cape Town's roads has caused my car to run suddenly and catastrophically out of oil. I put in a pint a week ago; driving out to have dinner in Muizenberg with The Nicest Ex-Supervisor In The World last night, I experienced a sudden rude buzzing noise and an oil light, and poking the engine with sticks revealed about 2mm of a sort of sludge at the bottom of the sump. Presumably the full load of oil has been distributed in a long, dribbling slick to reinforce the sigil, which the Sigil-Writing Bugger probably set fire to in the small hours of the morning, cackling horribly. Next effect: Table Mountain slides inexorably into the sea. News at 11.

Fortunately putting four pints of oil into the car did, in fact, fill her up enough to allow me to limp home, grumbling, whereupon my Evil Landlord, nice man, lent me his car and I ended up in Muizenberg only an hour late, driving much too fast as I do in his car, which has a far bigger engine and music on tap. The Nicest Ex-Supervisor In The World has the highly civilised opinion that a good dinner date with an ex-student entails champagne, home-made jambalaya and a watching of The Devil Wears Prada, with a minimal amount of actual film or cultural analysis and a maximal quotient of Meryl Streep fangirling. (Thoroughly enjoyed the film, although I found myself watching the clothes/make-up application scenes, and the truly horrible high-heeled shoes, with a sort of detached anthropological fascination. Counting on my fingers, I don't think I've worn make-up for in excess of about seven years now, and I feel fine. Meryl Streep, on the other hand, is fabulous and can wear make-up any time she likes.)

This weekend I absolutely have to sort out my reader for the internet eroticism lectures I'm giving the week after next. They're only about a month overdue, after all. I go to embrace the eight-book-thick pile of tomes on blogging which awaits me, doom-like, next to the sofa. Before that, however, because it's funny: Alien Vs. Predator.
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Clay Shirky is an interesting man. This discussion notes the fascinating parallel between the effects of the printing press on the Church's monopoly of religion, and the effects of the internet on newspapers' monopoly of news. DRM and other horrors are in fact quasi-religious panic, an attempt to remove power and knowledge from the hands of the people on the grounds not that it isn't good for them, but that it threatens your control. I'd be happier about this if it weren't for the fact that there are still die-hard pockets of religious fundamentalism insisting on the Bible as absolute received Word of God in the face of all its contradictions, five hundred years after the invention of the printing press allowed non-priests to see such contradictions for themselves. This suggests a likely scenario in which fundamentalist groups of the dying breed of copyright lawyers infest the twenty-sixth century with apocalyptic on-line demonstrations, to the derision of educated beholders. Like the fundamentalists using their access to the Bible to protest the dissolution of its monolithic truth, future copyright-protestors won't be able to help using the medium of their downfall to protest its existence. We can haz irony. Yay.

And while we're on the subject of newspapers, in the Department of Billboard Poetry: VILLAGE EATS GREEDY GIANT! This is an absolutely beautiful re-statement, in a fairy-tale vein, of the classic man-bites-dog trope. I cannot for the life of me imagine the actual, real-world context, except that vague visions of righteous revenge on hungry cannibal pumpkins are drifting through my head...

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